Judaism in the Greco-Roman World CL/HI/RS 321
Spring 2003
Prof. Trumbower
Course Description:
The purpose of this course is to engage the student in a study of the
lives and thoughts of all kinds of Jews in the Greco-Roman world.
The period covered stretches from roughly 538 BCE down to 200 CE; that
is, from the Jews’ return from Babylonian exile down to the promulgation of
the Mishnah. The course fits in
three departments because 1) it deals with an important period of history, 2) it
emphasizes the role of religion in that history, and 3) it covers key components
of the classical world.
The study of Judaism in this
period is fascinating in its own right as part of the human story, but it also
has special importance for the understanding of Western culture. The dominant
form of Judaism that we know today (rabbinic Judaism), as well as that Jewish
heresy known as Christianity, both developed in the Greco-Roman world, and the
Judaism of this period also had a profound impact on the later rise of Islam.
The Dead Sea Scrolls come from this period, as well as many of the key
ideas that have so shaped life and thought in the West (the Messiah, the
resurrection of the dead, the final judgment, and the idea of a “Bible,”
just to name a few). The diversity
among the “Judaisms” of this period is staggering, as there were many
competing definitions of what it meant to be a “Jew” or a “true” Jew,
both in Palestine and in the Diaspora. These are just some of the topics we will be exploring
together. Students will learn how
to assess the primary sources (in translation) used by scholars to understand
this period of Jewish history.
Required Books:
Hayes, John H. and Sara R. Mandel, The Jewish People in
Classical Antiquity: From Alexander to Bar Kochba (Louisville:
Westminster/John Knox, 1998). Herein
abbreviated “H & M.”
Vermes, Geza. The Complete Dead Sea Scrolls in English (London: Penguin,
1997)
In addition, you will need a Bible with the Old and New Testaments, and the
Apocrypha (deuterocanonical works). Any
bible used for a previous course at St. Michael’s is satisfactory, as long as
it has the Apocrypha.
On permanent reference in the library is a two-volume work containing many
translations of Jewish texts from our period:
Charlesworth, James H., ed.
The Old Testament Pseudepigrapha 2 vols. (New York: Doubleday,
1983-85). All of you will be
consulting this work at some point in the semester.
Call number: Ref BS 1830.A3 1983
Course Requirements:
I. Pop-quizzes, informal writings based on the readings,
and class participation (20%). Periodically I will ask you to write a one- or
two-page response to the readings. At
times these assignments may be done on email.
These writings will serve as a basis for class discussion, and I will
collect them and record them with a grade of 1-10. I also reserve the right at any time to give a pop-quiz as a
test on the reading. These writings
and quizzes, averaged and curved, plus class participation and attendance, are
20% of the grade.
II. Class presentation and text overview (10%).
Early in the semester, students will be grouped in teams.
Each team will be assigned a significant Jewish text that will not
necessarily be read by others in the class.
Each team will introduce, act out part of, summarize, and answer
questions about their assigned text on the appropriate day when that text is
studied (30 min. for each team). Teams
are strongly encouraged to use handouts and/or other visual aids in their
presentations. In addition, each student will submit individually a three-page
paper detailing what this text contributes to our understanding of Judaism in
the Greco-Roman world. The team
members will all receive the same grade for the presentation (10%), and will be
graded individually on the short paper (folded into the informal writings
described in section I.).
III. In-class Midterm Examination (20%).
IV. Research Paper (30%). This
paper should be in the range of 10 pages, double-spaced, with 1-inch margins.
It will require extensive research.
A 1-2 page prospectus on the paper, outlining the topic and initial
bibliography will be due on March 27. The
prospectus itself will receive a grade to be counted under #I above. Optional rough drafts of the paper may be submitted any time
on or before April 16, and the final paper is due April 28. Along with the
paper, I require that students turn in a packet of research notes to document
the research steps taken. I will
explain this procedure at greater length in class.
V. Take-home Final Examination (20%)
Academic Integrity:
Consistent with the policies of
St. Michael’s College, each student is to do her or his own work (with the
obvious exception of the team presentation).
All ideas from, references to, summaries of, and allusions to others’
works must be properly documented in the papers. Procedures for doing so will be
discussed in class. Claiming
someone else’s ideas as your own is called plagiarism, and will result in a
zero on the paper, meaning probable course failure. In the last five years I
have given zeroes to four students in different courses for various types of
plagiarism on papers. Each one as a result failed the course, and has a notation
of plagiarism on file in the associate dean's office. DON'T LET THIS HAPPEN TO YOU!
If you have any questions about what constitutes plagiarism, consult with
me immediately. All assignments are due at the beginning of class on the due
date. Late assignments will be
accepted for up to one week at a penalty of one full letter grade.
Office Hours:
My office is St. Edmund’s 246, ext. 2373.
I will keep office hours on Thursdays from 10:00-11:15 and from
1:00-2:15, and I will be available at many other times; see me before or after
class to schedule an appointment.
Course Schedule:
M Jan 13 Introduction.
Familiarization with primary sources.
Begin review of Hebrew Bible.
W Jan 15 Review of Hebrew Bible
material. Readings: First, read my lecture on-line, “Introductory Remarks on
the Old Testament,” available on the web at http://academics.smcvt.edu/relstudies_courses/RS130/remarks_on_the_hebrew.htm
If you can’t access the online version, there are two
copies on reserve in the library
Then read Genesis 1-7; 11-12; 16-18; 25; 46 and Exodus 1-3;
13-14; 19-21.
M Jan 20 The Monarchy, The Exile, and the Return from Babylon.
Readings: Deuteronomy 34; Joshua
1, 6, 10; 1 Samuel 8; 2 Samuel 5,
7; 2 Kings 24-25; Habakkuk (entire book); Haggai (entire book);
Ezra 1-6. Select teams.
W Jan 22 The Persian Period. Readings: Ezra 7-10; Nehemiah 4-8; Esther (entire book).
M Jan 27 The Rise of Alexander the
Great and the Hellenistic Period. Readings: H & M 13-38;
Zechariah 9 -14; Malachi (entire book). Discussion of team presentations.
W Jan 29 Key Jewish texts produced in the Hellenistic period.
First three team presentations:
Tobit; Early sections of 1 Enoch (1
Enoch 1-36; 72-89; 101-107); Jubilees 1-12; 17-18; 47-50.
M Feb 3 More key texts. Next three
team presentations: Letter of Aristeas; Joseph
and Asenath; The Wisdom of Jesus Ben-Sirach (a.k.a. “Ecclesiasticus” or “Sirach”),
chapters 1-4 and 31-51.
W Feb 5
Background to the Maccabees. Readings: H & M 38-59; 2 Maccabees 1-7; 1
Maccabees 1.
M Feb 10 The
Maccabean Revolt! Readings: H & M 59-84; 2 Maccabees 8-15; 1 Maccabees 2 and
8-16.
W Feb 12 Hasmonean Dynasty and Jewish sects of the 2d century BCE.
Readings: H & R 84-100; Book of Daniel (Hebrew Bible).
M Feb 17 The Dead Sea Scrolls. Introduction and in-class film. Readings: Vermes,
1-66; 1QpHab (Qumran commentary on Habakkuk, Vermes pp. 478-485); 4QMMT (Vermes,
pp. 220-228).
W Feb 19 The Dead Sea Scrolls. Readings: 1QS (Vermes 97-117); 1QSa (Vermes 157-160); CD (Vermes
125-143); 1QM (Vermes, read from p. 161 to at least the middle of p.168; go
further if you wish!)
M & W Feb 24 and 26 SPRING
BREAK! NO CLASS
M Mar 3 The Dead Sea Scrolls. Readings: Vermes, pp. 67-90;
4Q285 fr. 5 (Vermes, p. 189); 4Q521 (Vermes 391-392); 4Q525 (Vermes
424-425); 4Q174 (Vermes 493-494); 4Q186 (357-359); 3Q15, a.k.a. "The Copper
Scroll" (Vermes 581-589).
W Mar 5 The beginnings of Roman hegemony.
Readings: H & M 100-118; Psalms of Solomon 2, 8, & 17 (on reserve
or in a handout)
M Mar 10 Midterm examination.
W Mar 12 Discussion of research projects; Trip to the library to explore
resources. Guidelines for citation
of sources. (No new readings)
M Mar 17 Herod the Great.
Readings: H & M 118-153; packet
on reserve titled, “Josephus on Herod the Great” (=Josephus, War,
I.181-402; 431-448; 664-673; and II.111-177); Matthew 1-2 and Luke 1-2 (New
Testament). Major quiz today
guaranteed!
W Mar 19 Philo of Alexandria and Jewish Life in the Diaspora.
Selections from Margaret H. Williams, The Jews Among the Greeks and
Romans, pp. 33-73 (provided in class); Philo, selection from Allegorical
Interpretation I, I-XV (on reserve); perhaps other selections to be
announced.
M Mar 24 Early Christianity as a Jewish Sect.
Readings: M & H 153-158;
Mark 1-4 and 11-16; Acts 1-5; 1 Corinthians 15; Jeffrey Trumbower, “The Role
of Malachi in the Career of John the Baptist,” and “The Historical Jesus and
the Speech of Gamaliel, Acts 5:35-39,” both articles on reserve.
W Mar 27 Early Christianity as a Jewish Sect.
Readings: R. J. Z. Werblowski, “Shabbetai Tsevi,” from The
Encyclopedia of Religion (available in the reference section and on
reserve); Paul’s Letter to the Galatians
(New Testament). A 1-2 page prospectus with bibliography on your research
paper is due today. Prospectus will be graded 1-10.
M Mar 31 Josephus. Readings: packet
on reserve, “Josephus on Josephus” (=Vita
1-42; War III.307-408 and 438-442).
1-2 page short writing assignment: evaluate Josephus’s agenda as an
author. What is he trying to accomplish with his writings?
W Apr 2 The beginnings of the Jewish Revolt against Rome, 66-73 CE.
Readings: M & H 158-195.
M Apr 7 The end of the Jewish Revolt against Rome.
Readings: M & H 195-211, and packet on reserve: “Josephus on the
end of the Jewish revolt” (War VI.193-430 and VII.252-408).
This packet includes the famous account of Masada!
W Apr 9 Rabinnic Consolidation: The Bar Kochba revolt and The Mishnah.
Readings: M & H 211-215; Lawrence
H. Schiffman, From Text to Tradition, “Mishnah: The New Scripture,”
pp. 177-203 (on reserve) and packet on reserve, “Selections from the Mishnah.”
M Apr 14 Gender Issues in Second Temple Judaism.
Readings: Selections from Ross S. Kraemer, Maenads, Martyrs, Matrons,
Monastics: A Sourcebook on Women’s Relgions in the Greco-Roman World, and
an article by Leonie J. Archer, “The Role of Jewish Women in the Religion,
Ritual, and Cult of Greco-Roman Palestine.”
Both texts are on reserve.
W Apr 16 Jewish and Christian relations in the later Roman Empire. Readings:
Schiffman, From Text to Tradition, “Under Byzantine Christianity,”
pp. 203-219 (on reserve); Matthew 23 (New Testament); Melito of Sardis,
“Paschal Homily” (on reserve); Romans 9-11 (New Testament); selections from
Williams, The Jews among the Greeks and Romans 137-141 and 153-159 (to be
provided during class).
M Apr 21 EASTER BREAK! NO CLASS!
W Apr 23 Alternatives to the dominant tradition: Jewish mysticism and
Gnosticism: Selections from 3 Enoch, The Testimony of Truth, and The
Hypostasis of the Archons (handouts provided in class).
M Apr 28 The Talmuds and Beyond.
No new readings. Research
Papers Due.
Final Examination: take-home final exam; details to be announced
HAVE A GREAT SUMMER!