Studying Proverbs
Because the meaning of a proverb varies between situations, there is no clear set meaning to any given proverb. Although this may seem vague to a cultural outsider, people within proverb using communities use these teachings to help deal with specific situations. "The flight of the proverb is what this work addresses; when the proverb flies, and how and where it lands shall be our concern." (Yankah, 28) The language of a proverb is used as a symbol, and appeals to the intended audience. Because each audience as subject to a unique situation, the proverb must be explored within the boundaries of such. When the proverb is processed, and a conclusion has reached as to its underlying meaning the proverb can then apply to the specific situation.
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The ever-changing nature of the proverb, it is often difficult to study. Despite such, researches have created a basis for the study of proverbs. Researcher Joyce Penfield focused her study on the following seven elements to gain better understanding of the subject. She based here work on " 1) interpretation of overt observed behavior in which proverbs were used; 2) recall of past or hypothetical interactional settings in which proverbs were utilized; 3) interpretations of recalled past or hypothetical interactional settings in which proverbs were utilized; 4) provision of information regarding various aspects of the Igbo way of life 5) use of Igbo folk terms and other explanations; 6) Participant observation carried out by the author, and 7) tape recordings of international settings in which proverbs were spontaneously used." (Yankah, 60) Using these methods, the reality of the proverb is grounded firsthand experience that can be recalled and analyzed as needed. This allows the researcher to revisit the context of the proverb in its original situaiton and in its original context. It also shows the many areas a proverb may draw from to successfully convey its meaning. |