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Ibeji Home
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Ere Ibeji |
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Ere ibeji figures are used to represent deceased ibeji. About half of
the twins die after birth (4). Due to the
high twin death rate in Yorubaland there
are a plethora of these figures. The figures are commissioned by the parents
of the deceased. If one child dies, one ere ibeji is made, if both twins
die, two figures are made. The Yoruba believe that the twins share the same
soul. At birth the soul splits (3). The mother will treat and care
for the ere ibeji figure as if it were the actual child
(2). To chose a carver the parents
must consult an Ifa diviner or babalawo. The diviner will then
consult the Ifa to select the correct artist to carve the ere
ibeji. Once the diviner determines the carver, the parents of the deceased
twins must bring him offerings, a cock and two three-piece kolanuts. These
also recognize that Ogun, the orisa of all who work with metal, is
involved in the carving process. The actual offering takes place in the Ogun
shrine at the carver's house (1).
The artist requires other items from the parents of the deceased to successfully carve the figure. For one child the items include: two kolanuts of any type, two alligator peppers, two dried fish, two dried rats, two snails, two cocks or two hens depending on the sex of the deceased, four kegs of palmwine, sixteen pieces of of big yam, four calabash full of beans, four calabash full of corn, and four tins of palm oil (1). However, if both twins have died the parents must double the amount of items. Also, one more cock is required to be sacrificed at the base of an ire tree. This tree is believed to be sacred to the ibeji God and is the wood used for the ere ibeji. If the parents do not produce these items the process will be slower and it will bring them bad luck. The parents of the deceased must also bring food and drink to the artist while during the carving process. The process usually takes not more than one week. For artists, the ire wood is fairly easy to work with (1).
Ere Ibeji
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